EIGHTY-FIVE OLD COVENANT AND NEW COVENANT CONTRASTS

EIGHTY-FIVE OLD COVENANT AND NEW COVENANT CONTRASTS

 

  1. Old Testament 2Co 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

 

New Testament 2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

 

  1. First covenant Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second. ; Heb 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. Second covenant Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.; Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year. Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins. Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure. Heb 10:7 Then said I, Lo, I come in the volume of the book it is written of me, to do thy will, O God. Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

 

  1. Came by Moses Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Came by Christ Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. ; Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

 

  1. Law of Moses Acts 13:38-39 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Law of Christ Gal 6:2 Bear ye one another’s burdens, and so fulfil the law of Christ.

 

  1. Law of sin Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. ; Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Law of righteousness Rom 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

 

  1. Law of the flesh Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

 

Law of the Spirit Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

 

  1. Not of faith Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them.

Law of faith Rom 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

 

  1. Yoke of bondage Gal 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Law of liberty Jas 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

 

  1. Ended by Christ Rom 10:4 For Christ is the end of the law for righteousness to every one that believeth.

Started by Christ Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. ; Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

 

  1. Brought death 2Co 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not

 

stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

 

Brought life Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. ; Galatians 3

 

  1. Makes guilty 2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

Makes free Gal 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. ; John 8

 

  1. A shadow Col 2:14 Blotting out the handwriting of ordinances that was

 

against us, which was contrary to us, and took it out of the way, nailing it to his cross; Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Col 2:17 Which are a shadow of things to come; but the body is of Christ.

 

The reality Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year. Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins. Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure. Heb 10:7 Then said I, Lo, I come in the volume of the book it is written of me, to do thy will, O God. Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb 10:13 From henceforth expecting till his enemies be made his footstool. Heb 10:14 For by one offering he hath perfected for ever them that are sanctified. Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Heb 10:17 And their sins and

 

iniquities will I remember no more. Heb 10:18 Now where remission of these is, there is no more offering for sin.

 

  1. Fulfilled Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Now in force Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. ; Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

 

  1. Demands righteousness Luk 10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

Gives righteousness Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ. ; Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

 

  1. Makes imperfect Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Makes perfect Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

 

  1. Glorious 2Co 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

More glorious 2Co 3:8 How shall not the ministration of the spirit be rather glorious? 2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 2Co 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

 

  1. Powerless to save Heb 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; ; Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.

Saves to uttermost Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 

  1. Many sacrifices Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: One sacrifice Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

 

  1. Temporary priest Heb 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:

Eternal priest Heb 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

 

  1. Remembers sins Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.

Forgets sins Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. ; Heb 10:17 And their sins and iniquities will I remember no more.

 

  1. Yearly atonement Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.

Eternal atonement Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.

 

  1. Sinful ministry Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

 

Sinless ministry Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

 

  1. Aaronic priesthood Heb 7:11 If therefore perfection were by the Levitical priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Melchisedek Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. Heb 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that

 

was able to save him from death, and was heard in that he feared; Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered; Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; Heb 5:10 Called of God an high priest after the order of Melchisedec. ; Heb 7:21 For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:

 

  1. Of Levi Heb 7:11 If therefore perfection were by the Levitical priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Of Judah Heb 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

 

  1. Animal sacrifices Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

 

Human sacrifice Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Heb 9:16 For where a testament is, there must also of necessity be the death of the testator. Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Heb 9:18 Whereupon neither the first testament was dedicated without blood. Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Heb 9:20 Saying, This is the blood of the testament which God hath enjoined unto you. Heb 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Heb 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared

 

to put away sin by the sacrifice of himself. Heb 9:27 And as it is appointed unto men once to die, but after this the judgment: Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

 

  1. Earthly tabernacle Heb 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

 

Heavenly tabernacle Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

 

  1. Sinful mediator Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

 

Sinless mediator 1Ti 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

 

  1. No inheritance Rom 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

 

Eternal inheritance Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

 

  1. Ratified by animal blood Heb 9:16 For where a testament is, there must also of necessity be the death of the testator. Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Heb 9:18 Whereupon neither the first testament was dedicated without blood. Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Heb 9:20 Saying, This is the blood of the testament which God hath enjoined unto you. Heb 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

 

Ratified by the blood of Christ Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

 

  1. Law of works Rom 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Rom 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but

 

by the law of faith. Rom 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. Rom 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Rom 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.

 

Law of grace Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

 

  1. Works wrath Rom 4:15 Because the law worketh wrath: for where no law is, there is no transgression.

Saves from wrath Rom 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

 

  1. Could not redeem Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.

Redeems Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: ; Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

 

  1. Could not satisfy Isa 1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Isa 1:14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

 

Does satisfy God Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Heb 10:17 And their sins and iniquities will I remember no more. Heb 10:18 Now where remission of these is, there is no more offering for sin.

 

  1. No miracle power Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. Miracles Gal 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Gal 3:4 Have ye suffered so many things in vain? if it be yet in vain. Gal 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? ; Joh 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

 

  1. Abolishment predicted Hos 2:11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. Establishment predicted Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.

 

  1. Circumcision Exo 12:48 And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

No circumcision Rom 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Rom 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Rom 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Rom 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Rom 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. Rom 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Rom 4:15 Because the law worketh wrath: for where no law is, there is no transgression. Rom 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Rom 4:17 As it is written, I have made thee a father of many nations, before him whom he

 

believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Rom 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. Rom 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: Rom 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; Rom 4:21 And being fully persuaded that, what he had promised, he was able also to perform. Rom 4:22 And therefore it was imputed to him for righteousness. Rom 4:23 Now it was not written for his sake alone, that it was imputed to him; Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Rom 4:25 Who was delivered for our offences, and was raised again for our justification.

 

  1. Made to change Hebrews 9; Galatians 3

 

Made eternal Heb 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

 

  1. Faulty Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.

Perfect Jas 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

 

  1. Weak Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Strong Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 

  1. Unprofitable Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. Profitable Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. , Heb 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 5

 

  1. Natural program Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. Heb 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Heb 9:12 Neither by the blood of goats and calves, but

 

by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

 

Spiritual program 2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. , 2Co 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

 

  1. Daily program Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

 

Finished program Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb 10:13 From henceforth expecting till his enemies be made his footstool. Heb 10:14 For by one offering he hath perfected for ever them that are sanctified. Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Heb 10:17 And their sins and iniquities will I remember no more. Heb 10:18 Now where remission of these is, there is no more offering for sin.

 

  1. Weak priests Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. ; Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

 

Perfect priest Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

 

  1. Priests by law Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

 

Priest by an oath Heb 7:21 For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: , Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

 

  1. No salvation Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year. Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.

 

Eternal salvation Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; ; Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

 

  1. Self-honored Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

God-honored priest Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

 

  1. Nothing perfect Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Makes perfect Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. ; Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.

 

  1. No intercessors Isa 59:16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

 

Two intercessors Rom 8:26 Likewise the Spirit also helpeth our infirmities: for

 

we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. , Rom 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. ; Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 

  1. Costly program Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: ; Heb 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

 

Free for all Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: ; Rev 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

 

  1. Earthly agents Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

 

Heavenly agent Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: ; Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

 

  1. Monotonous failure Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: Glorious success Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb 10:13 From henceforth expecting till his enemies be made his footstool. Heb 10:14 For by one offering he hath perfected for ever them that are sanctified. Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Heb 10:17 And their sins and iniquities will I remember no more. Heb 10:18 Now where remission of these is, there is no more offering for sin.

 

  1. No personal access to God Heb 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

 

Personal access to God Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. ; Heb 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

 

  1. Many offerings Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal

 

redemption for us. Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: One offering Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb 10:13 From henceforth expecting till his enemies be made his footstool. Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.

 

  1. Good promises Deu 28:1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: Deu 28:2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. Deu 28:3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. Deu 28:4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Deu 28:5 Blessed shall be thy basket and thy store. Deu 28:6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. Deu 28:7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways. Deu 28:8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee. Deu 28:9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways. Deu 28:10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. Deu 28:11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee. Deu 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. Deu 28:13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them: Deu 28:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

 

Better promises Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

 

  1. A good covenant Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.

A better covenant Heb 7:22 By so much was Jesus made a surety of a better testament. ; Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

 

  1. Many priests Heb 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:

One priest Heb 7:24 But this man, because he continueth ever, hath an unchangeable priesthood. Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

 

  1. Many sufferings Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: One suffering Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. ; Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.

 

  1. Present things Heb 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

 

Things to come Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 

  1. Typical tabernacle Hebrews 9

 

True tabernacle Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. ; Heb 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

 

  1. Dead works Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

 

Living service Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

 

  1. Made at Sinai Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

 

Made at Calvary Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

 

  1. No mercy Heb 10:28 He that despised Moses’ law died without mercy under two or three witnesses:

Complete mercy Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

 

  1. Handmade things Heb 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. Heb 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. Heb 9:3 And after the second veil, the tabernacle which is called the Holiest of all; Heb 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; Heb 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. , Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

 

Not handmade Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

 

  1. Given by angels Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

 

By the Holy Spirit Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Heb 10:17 And their sins and iniquities will I remember no more. Heb 10:18 Now where remission of these is, there is no more offering for sin.

 

  1. An old way Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. New and living way Heb 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, Heb 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

 

  1. Helpless ministers Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. Able ministers 2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

 

  1. Carnal ministry Heb 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

 

Spiritual ministry 2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

 

  1. Ministration of letter that kills 2Co 3:6 Who also hath made us able

 

ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. , 2Co 3:8 How shall not the ministration of the spirit be rather glorious?

 

Ministration of Spirit and life 2Co 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

 

  1. Ministration of condemnation 2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

 

Ministration of righteousness 2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

 

  1. Glory covered 2Co 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

 

Glory uncovered 2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

 

  1. Brings bondage Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Gal 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Brings liberty 2Co 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

 

  1. Cannot justify Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Can justify Acts 13:38-39 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

 

  1. Brings a curse Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

 

Redeems from it Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

 

  1. Live by works Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

 

Live by faith Gal 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

 

  1. Cannot give life Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Can give life Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. Joh 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. Joh 6:66 From that time many of his disciples went back, and walked no more with him. Joh 6:67 Then said Jesus unto the twelve, Will ye also go away? Joh 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

 

  1. Exposes sin Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

 

Covers sin Rom 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? Rom 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God. Rom 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt. Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Rom 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Rom 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Rom 4:8 Blessed is the man to whom the Lord will not impute sin.

 

  1. Under law Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

 

Under grace Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Gal 3:25 But after that faith is come, we are no longer under a schoolmaster.

 

  1. Engenders persecution Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Engenders tolerance 1 Cor. 13 The Way of Love 1Co 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as

 

sounding brass, or a tinkling cymbal. 1Co 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 1Co 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 1Co 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 1Co 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 1Co 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 1Co 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. 1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 1Co 13:9 For we know in part, and we prophesy in part. 1Co 13:10 But when that which is perfect is come, then that which is in part shall be done away. 1Co 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 1Co 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1Co 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

 

  1. Done away 2Co 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 2Co 3:8 How shall not the ministration of the spirit be rather glorious? 2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 2Co 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 2Co 3:11 For if that which is done away was glorious, much more that which remaineth is glorious. 2Co 3:12 Seeing then that we have such hope, we use great plainness of speech: 2Co 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 2Co 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

 

Not done away 2Co 3:11 For if that which is done away was glorious, much more that which remaineth is glorious.

 

  1. Abolished 2Co 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

 

Remains 2Co 3:11 For if that which is done away was glorious, much more that which remaineth is glorious.

 

 

  1. Cast out Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

 

Not cast out Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

 

  1. Taken away Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Not taken away Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

 

  1. Blotted out Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Col 2:17 Which are a shadow of things to come; but the body is of Christ.

 

Not blotted out Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

 

  1. Not by an oath Heb 7:20 And inasmuch as not without an oath he was made priest: Heb 7:21 For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:

Made by an oath Heb 7:20 And inasmuch as not without an oath he was made priest: Heb 7:21 For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:

 

  1. For Israel only Deu 4:7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? Deu 4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? ; Deu 5:3 The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

For all people Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

 

 

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